Devils and angels on horseback: the art of the oddly named canape (2024)

What were once markers of sophistication, devils on horseback have fallen out of favour. But the evocatively named dish of toothpick-skewered, bacon-wrapped prunes has a history stretching back to the 19th century. Variations exist in France, England and the US, from spiced oysters in place of fruit – angels on horseback; to pastry-wrapped wieners – little pigs in blankets.

The canape’s convoluted history is told in Devils on Horseback: A Global Etymology of Oddly Named Dishes. Published by the Melbourne-based duo Long Prawn – who stage culinary events and write cookbooks together – the recipe book dives into the history and hearsay underpinning curiously named dishes from across the globe.

Revolting names for delicious dishesRead more

Researching the book sent Long Prawn’s Frederick Mora and Lauren Stephens into a murky, inconclusive labyrinth of characters, real or imagined: a flatulent nun, an average bloke called John, Jesus, and a hungry Buddha.

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“[It] was a wild goose chase through history, with books contradicting each other,” says Mora of the titular dish. “I found lots of stories depending on which century you’re in. It meant different things, had different ingredients, and I don’t think there’s a right one or a wrong one.”

For example, the first documented recipe for angels on horseback was in a 19th-century cookbook by a French chef who dubbed the bacon-wrapped oyster, “les anges à cheval’” The “angel”, Mora and Stephens presume, references the oyster, and the snack was popularised in England and served as a savoury coda after dessert.

But they weren’t on the chase alone. Painter Mark Chu contributed Buddha jumps over the wall, an elaborate soup from Fujian, China requiring multiple animals and days of preparation.

Chef Pablo Britton, who creates surreal cakes under his Deep Cake moniker, offered a recipe for pets-de-non or nun’s farts, a custard-filled, fried choux pastry found in both Tours, France, and Catalonia, Spain.

The book straddles the knife edge between absurd and serious, as Long Prawn’s work often does.

Their first cookbook, Fat Brad, is based on Brad Pitt’s many famous eating scenes in films including Ocean’s 11 and Fight Club. Their events include performance elements: they have cooked foil-wrapped meals using the heat from cars’ engine manifolds as they raced through Melbourne; and a dinner that “considered what it meant to be a landlord and what remained after everyone has helped themselves”.

Shockingly, Brad Pitt turns out to be a very fine sculptorRead more

Both members of Long Prawn have personal and family backgrounds in art and hospitality. Stephens’ mother works in hospitality events management and Mora’s grandmother is the acclaimed visual artist Mirka Mora, who, with her husband, Georges, hosted elaborate parties and owned restaurants across Melbourne.

“She would smash her face and her hand into a beautiful finished dish, which I guess is pretty unconventional,” Mora says. “When everyone would be coming up to pay their bills, she would snip [holes] out of her shirt so her nipples were hanging out.”

Long Prawn’s website describes the business as an “artistic food practice”. But they say they are only inspired by artists – they choose not to explicitly give themselves the title. “Someone asked if we were cosplaying hospitality,” jokes Stephens.

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Stephens cites the 1980s New York City tapas bar and restaurant El Internacional, run by artist Antoni Miralda and chef Montse Guillén, as an example of how the art and culinary worlds can overlap. El Internacional was a functioning restaurant, but indulged in outlandish concept dining too.

“[Miralda and Guillén] ran parties only for twins and menus based on the building’s materials,” Stephens says.

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In keeping with those subversive influences, the book eschews lavish food photography in favour of surreal visual interpretations of its dishes’ names. In honour of the titular dish, the cover stars a plastic-horned, geriatric devil riding a glistening steed.

“The horse had been in a Drake video clip,” Stephens says. “On the day [the model, Seb] moseyed up in a three-piece suit and was about 10-15 years older than his profile picture looked … I was putting him on this incredibly large horse, glueing horns on his papery skin, it was freezing and I was having a meltdown.”

Devils on Horseback A Global Etymology of Oddly Named Dishes is a layer cake of rumour and storytelling. The pocketable paperback is lovingly adorned with arcane typography and illustrations, imparting the feeling its pages contain spells, incantations or mythic tales.

“This is not a complete authority on how these dishes got their names … you can have an argument with someone about a dish’s origins and [those conversations are] the fuel for a dinner party,” Mora says. “That’s awesome and something we don’t want to lose.”

Devils on horseback

Devils and angels on horseback: the art of the oddly named canape (4)

Serves 2

Toothpicks
Sliced white bread
Butter or oil
to fry bread
6 lengths of streaky bacon
12 prunes
Cayenne pepper (optional)
Croutons (optional)
Continental parsley or watercress (to garnish)

Preheat oven to 180C. Soak toothpicks in water to prevent burning. Stone prunes and place aside.

Cut out 12 rounds of bread using the top of a champagne flute or small, round cookie cutter.

Fry the rounds of bread in very hot fat or butter until golden brown.

Halve bacon lengthways, giving you 12 strips of bacon, each strip long enough to wrap around a prune with a 2cm overlap. Skewer the bacon and prune together with a toothpick. Repeat with remaining bacon and prunes.

Bake the little devils on a greased baking sheet or pan for 5–10 minutes or until the bacon is crisp, turning as required.

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Dish them up on a crouton, garnish with cayenne pepper, continental parsley or watercress, and serve at once, very hot.

Devils and angels on horseback: the art of the oddly named canape (2024)

FAQs

What are the fillings for angels on horseback and devils on horseback respectively? ›

Angels on horseback are bacon-wrapped oysters, while devils on horseback are bacon-wrapped dates or prunes, often the fruit is stuffed.

What is the meaning of devils on horseback? ›

: a dish consisting of oysters or pieces of chicken liver seasoned, wrapped in bacon, and broiled or fried : pigs in blankets.

What country did angels on horseback come from? ›

For example, the first documented recipe for angels on horseback was in a 19th-century cookbook by a French chef who dubbed the bacon-wrapped oyster, “les anges à cheval'” The “angel”, Mora and Stephens presume, references the oyster, and the snack was popularised in England and served as a savoury coda after dessert.

What is the history of the devil on horseback? ›

Devils on Horseback are prunes wrapped in bacon

Sometime after the creation of Angels on Horseback, Devils on Horseback entered the scene. The name of these is somewhat easier to figure out as it was likely done as a play inspired by this dish's red and black coloring, and the original recipe called for cayenne pepper.

What are devils on horseback wiki? ›

Devils on horseback are a hot appetizer or small savoury dish of dried fruit stuffed with such ingredients as cheese or nuts, wrapped in bacon, prosciutto or pancetta. The traditional form of the dish is made with a pitted date and bacon, but prunes are also used, usually steeped in brandy or some other liqueur.

Where can I watch The Devil Came on Horseback? ›

The Devil Came On Horseback - Apple TV.

What does it mean to be on horseback? ›

: on the back of a horse : by riding a horse. Before the invention of the automobile, people often traveled on horseback.

What is the meaning of riding horseback? ›

Horseback riding is the activity of riding a horse, especially for enjoyment or as a form of exercise.

What does a horse symbolize in the Bible? ›

A horse is presented as the opposite of a person who governs himself or herself by willing submission to God's law; it is by nature wild and unbridled and has to be subdued with sustained training.

What does the Bible say about horses? ›

Elsewhere, the Bible shows horses to be speedy (Jeremiah 12:5; Joel 2:4) and fierce when they charge in battle (Habakkuk 1:8), causing panic and fright (Jeremiah 8:16). They are also strong (Psalm 147:10), many times the strength of a man, and formidable, especially in the gear of war.

Who invented horseback riding? ›

It is unclear exactly when horses were first ridden because early domestication did not create noticeable physical changes in the horse. However, there is strong circ*mstantial evidence that horse were ridden by people of the Botai culture during the Copper Age, circa 3600-3100 BCE.

What is the difference between angels on horseback and devils on horseback? ›

A Victorian hors d'œuvre that has died a death in recent decades; an angel on horseback is simply an oyster wrapped in bacon and grilled; a devil is a tea-soaked prune treated the same way.

What is the devils on horseback Darfur? ›

The Devil Came on Horseback is a documentary film by Ricki Stern and Anne Sundberg illustrating the continuing Darfur Conflict in Sudan. Based on the book by former U.S. Marine Captain Brian Steidle and his experiences while working for the African Union.

Is Ride with the Devil Based on a true story? ›

Is “Ride with the Devil” based on a true story? No, the movie is not based on a true story. However, it is set during the American Civil War and incorporates historical events and themes.

What are cherubs on horseback? ›

Creamy goat's cheese, sweet dates and toasted almonds wrapped neatly in sweet-cured, streaky bacon. Perfect on a co*cktail stick.

Where did the term horseback come from? ›

Etymology. From Middle English horsebacke, horsebak, horsbak, equivalent to horse +‎ back.

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